It is not advisable to exploit the people's treatment, but what if it is beneficial to the common people? The techniques in the whole text all have negative incentives, they will touch the wall, and they will attract people. The meaning of the art of benefiting the country and the people is absent and left blank. In fact, in Chinese culture, the positive meaning of monarchy’s governance has to come from the heart. The key to curing the world is not the sophistication of the ruling technique, but the moral integrity of the king. Applying the above principles, the traditional Chinese political governance is not important, but the governance of Dao;
Confucian scholars have advanced ghost mannequin effect that the focus of the ruler to govern the world is not instrumental rationality, but value rationality. Techniques (tools) have an illusion to Wang Sheng or rulers, but lack reality. They are repressed at the bottom of moral values and subordinate to a set of degrading perspectives. The reality of the positive meaning of the development of art itself has not been explored by Pu Songling or even the majority of Confucian scholars.
Therefore, the positive meaning of jugjiu biang (if it can correspond to the production of food to give to the common people) disappears, and the meaning of jugjiu biang can only be interpreted as being uneasy with the status quo, greedy and dissatisfied. The meaning of governance has been reduced to sage kings and virtuous states, meritocracy. As for how to select talents and talents, and how to deal with reality, it is not the focus of attention. Good governance can't replace bad governance.